⁹ “As I looked,

¹¹ “Then I continued to watch because of the boastful words the horn was speaking.^(I) I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire.^{(J) 12} (The other beasts had been stripped of their authority, but were allowed to live for a period of time.)

¹³ “In my vision at night I looked, and there before me was one like a son of man,^[a](K) coming^(L) with the clouds of heaven.^(M) He approached the Ancient of Days and was led into his presence. ¹⁴ He was given authority,^(N) glory and sovereign power; all nations and peoples of every language worshiped him.^(O) His dominion is an everlasting dominion that will not pass away, and his kingdom^(P) is one that will never be destroyed.^(Q)

The Interpretation of the Dream

¹⁵ “I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me.^{(R) 16} I approached one of those standing there and asked him the meaning of all this.

“So he told me and gave me the interpretation^(S) of these things: ¹⁷ ‘The four great beasts are four kings that will rise from the earth. ¹⁸ But the holy people^(T) of the Most High will receive the kingdom^(U) and will possess it forever—yes, for ever and ever.’^(V)

¹⁹ “Then I wanted to know the meaning of the fourth beast, which was different from all the others and most terrifying, with its iron teeth and bronze claws—the beast that crushed and devoured its victims and trampled underfoot whatever was left. ²⁰ I also wanted to know about the ten horns^(W) on its head and about the other horn that came up, before which three of them fell—the horn that looked more imposing than the others and that had eyes and a mouth that spoke boastfully.^{(X) 21} As I watched, this horn was waging war against the holy people and defeating them,^{(Y) 22} until the Ancient of Days came and pronounced judgment in favor of the holy people of the Most High, and the time came when they possessed the kingdom.^(Z)

²³ “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it.^{(AA) 24} The ten horns^(AB) are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. ²⁵ He will speak against the Most High^(AC) and oppress his holy people^(AD) and try to change the set times^(AE) and the laws. The holy people will be delivered into his hands for a time, times and half a time.^[b](AF)

²⁶ “‘But the court will sit, and his power will be taken away and completely destroyed^(AG) forever. ²⁷ Then the sovereignty, power and greatness of all the kingdoms^(AH) under heaven will be handed over to the holy people^(AI) of the Most High.^(AJ) His kingdom will be an everlasting^(AK) kingdom, and all rulers will worship^(AL) and obey him.’

²⁸ “This is the end of the matter. I, Daniel, was deeply troubled^(AM) by my thoughts,^(AN) and my face turned pale,^(AO) but I kept the matter to myself.”

Taming the Tongue

3 Not many of you should become teachers,^(A) my fellow believers, because you know that we who teach will be judged^(B) more strictly.^{(C) 2} We all stumble^(D) in many ways. Anyone who is never at fault in what they say^(E) is perfect,^(F) able to keep their whole body in check.^(G)

³ When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.^{(H) 4} Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. ⁵ Likewise, the tongue is a small part of the body, but it makes great boasts.^(I) Consider what a great forest is set on fire by a small spark. ⁶ The tongue also is a fire,^(J) a world of evil among the parts of the body. It corrupts the whole body,^(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.^(L)

⁷ All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, ⁸ but no human being can tame the tongue. It is a restless evil, full of deadly poison.^(M)

⁹ With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.^{(N) 10} Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. ¹¹ Can both fresh water and salt water flow from the same spring? ¹² My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?^(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

¹³ Who is wise and understanding among you? Let them show it^(P) by their good life, by deeds^(Q) done in the humility that comes from wisdom. ¹⁴ But if you harbor bitter envy and selfish ambition^(R) in your hearts, do not boast about it or deny the truth.^{(S) 15} Such “wisdom” does not come down from heaven^(T) but is earthly, unspiritual, demonic.^{(U) 16} For where you have envy and selfish ambition,^(V) there you find disorder and every evil practice.

¹⁷ But the wisdom that comes from heaven^(W) is first of all pure; then peace-loving,^(X) considerate, submissive, full of mercy^(Y) and good fruit, impartial and sincere.^{(Z) 18} Peacemakers^(AA) who sow in peace reap a harvest of righteousness.^(AB)

Daniel’s Prayer

9 In the first year of Darius^(A) son of Xerxes^[a](B) (a Mede by descent), who was made ruler over the Babylonian^[b] kingdom— ² in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy^(C) years. ³ So I turned to the Lord God and pleaded with him in prayer and petition, in fasting,^(D) and in sackcloth and ashes.^(E)

⁴ I prayed to the Lord my God and confessed:^(F)

The Seventy “Sevens”

²⁰ While I was speaking and praying, confessing^(BC) my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill^(BD)— ²¹ while I was still in prayer, Gabriel,^(BE) the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.^{(BF) 22} He instructed me and said to me, “Daniel, I have now come to give you insight and understanding.^{(BG) 23} As soon as you began to pray,^(BH) a word went out, which I have come to tell you, for you are highly esteemed.^(BI) Therefore, consider the word and understand the vision:^(BJ)

²⁴ “Seventy ‘sevens’^[c] are decreed for your people and your holy city^(BK) to finish^[d] transgression, to put an end to sin, to atone^(BL) for wickedness, to bring in everlasting righteousness,^(BM) to seal up vision and prophecy and to anoint the Most Holy Place.^[e]

²⁵ “Know and understand this: From the time the word goes out to restore and rebuild^(BN) Jerusalem until the Anointed One,^[f](BO) the ruler,^(BP) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.^{(BQ) 26} After the sixty-two ‘sevens,’ the Anointed One will be put to death^(BR) and will have nothing.^[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:^(BS) War will continue until the end, and desolations^(BT) have been decreed.^{(BU) 27} He will confirm a covenant with many for one ‘seven.’^[h] In the middle of the ‘seven’^[i] he will put an end to sacrifice and offering. And at the temple^[j] he will set up an abomination that causes desolation, until the end that is decreed^(BV) is poured out on him.^[k]”^[l]

Submit Yourselves to God

4 What causes fights and quarrels^(A) among you? Don’t they come from your desires that battle^(B) within you? ² You desire but do not have, so you kill.^(C) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. ³ When you ask, you do not receive,^(D) because you ask with wrong motives,^(E) that you may spend what you get on your pleasures.

⁴ You adulterous^(F) people,^[a] don’t you know that friendship with the world^(G) means enmity against God?^(H) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.^{(I) 5} Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us^[b]?^{(J) 6} But he gives us more grace. That is why Scripture says:

⁷ Submit yourselves, then, to God. Resist the devil,^(L) and he will flee from you. ⁸ Come near to God and he will come near to you.^(M) Wash your hands,^(N) you sinners, and purify your hearts,^(O) you double-minded.^{(P) 9} Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.^{(Q) 10} Humble yourselves before the Lord, and he will lift you up.^(R)

¹¹ Brothers and sisters, do not slander one another.^(S) Anyone who speaks against a brother or sister^[d] or judges them^(T) speaks against the law^(U) and judges it. When you judge the law, you are not keeping it,^(V) but sitting in judgment on it. ¹² There is only one Lawgiver and Judge,^(W) the one who is able to save and destroy.^(X) But you—who are you to judge your neighbor?^(Y)

Boasting About Tomorrow

¹³ Now listen,^(Z) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”^{(AA) 14} Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.^{(AB) 15} Instead, you ought to say, “If it is the Lord’s will,^(AC) we will live and do this or that.” ¹⁶ As it is, you boast in your arrogant schemes. All such boasting is evil.^{(AD) 17} If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.^(AE)